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Chapter Four
Theatre as a Method for Worship
by Debra Bruch
The
most effective way to impact a person's life is experience. People know
God and grow in a personal relationship with God only through experience.
But experience with God usually doesn't just come. Rather, experience
is achieved by interacting among a community of persons. Life experiences
are usually either directly or indirectly connected to other people. As
Roy Cheville points out in Spiritual Resources are Available Today,
people live in relationships. That connection may be found in another's
action or inaction. Examples of action are endless: driving, touching,
speaking, writing, and working. Examples of inaction are refusing to tithe,
indifference, and non-involvement.
We
are all called to be members of the body of Christ. That is, we actively
engage in ministry according to our gifts and life circumstances. The
nature of being includes interaction with others. As members of the body
of Christ, people who do not know Christ can see us, for we are tangible.
With all our inhibitions and faults, Christ continues to strive to work
through the best of each one of us, if we so choose, so that others can
come to him. Our actions in discipleship have the potential to bring people
into moments of God's presence. People then have the opportunity to experience
and choose and develop according to those choices.
All
art forms, including theatre, are specific actions by people. When theatre
combines with active discipleship, the expression has the potential to
help people experience moments of God's presence. Because of its nature,
theatre can function as an approach to witnessing. It is an art form about
people which connects to people in a common experience. It engages us
in interpersonal relationships wherein our identity can be developed and
enabled.
To
use the theatre as an approach to witnessing does not mean we try to change
or restructure what theatre is. For instance, conflict is necessary, for
theatre relates to life and life includes conflict. Revealing the less
desirable aspects of life is also necessary in order to be true to life
circumstances. Excluding conflict and the less desirable aspects of life
and characteristics of people, even in the worship setting, does not help
us examine our relationship with our world. But taken as a whole, the
theatre experience transcends its own portrayal of these things and has
the potential to touch a deep inner chord within people who then may experience
God. The theatre has the potential to help outreach, heal, worship, and
empower.
The
theatre as an approach to witnessing is an outreach ministry. As written
before, experience is a key word to describe the value of theatre. Theatre
helps people experience something in a way no other method can. People
experience life portrayed on stage or in a worship setting without actually
doing it. Yet that experience is real. However, it is also safe. For instance,
people can experience life in an alley without needing to leave home and
live in an alley. This way, they can understand and feel, and still be
able to go home and respond to that experience on their own terms and
if they are able. Through experience, theatre has the potential to help
bring people to God.
The
theatre as a method to witness is a healing ministry. Theatre is about
human life and living, and can profoundly touch those people who are bruised
and broken-hearted. A person identifies with the characters and their
situations. The experience touches a profoundly deep and sometimes painful
inner chord within us. In many ways, the person becomes vulnerable, for
the person becomes emotionally and spiritually open. With the element
of Christ somehow revealed as part of the experience, healing can be stimulated.
One
of the reasons for this phenomenon is due to the actual theatre experience.
A group of people gather and share the experience, and yet the experience
is also very private. In the theatre setting, more so than in nearly any
other setting, it is acceptable to feel and show emotion. People usually
don't question it when it happens. Yet no one knows the ways the experience
specifically touches a person except the person. This aspect is very safe
and is a major catalyst in a person being able to open and receive the
ministry.
The
theatre as an approach to ministry is a worshipful ministry. When we worship,
we honor, celebrate, and venerate God. We also consider our relationship
with God and each other in terms of commitment, reconciliation, compassion,
and redemption. Again, the very creation of theatre determines what it
is and what it does. The theatre has the potential to help us worship
through celebration as well as outreach and healing, and at the same time
honor and venerate God.
Finally,
the theatre is an empowering ministry. Theatre gives the opportunity to
open the hearts and minds of people to gain greater understanding, compassion,
and strength of spirit. Upon examining our relationship with our world
in this context, we could be empowered to help reveal Christ in the world.
But this depends on the theatre that is created as well as the commitment
and the spiritual state of all the people who share the experience.
The
goal in using theatre as worship is the same as any other expression of
discipleship. The goal is to help develop a person to his or her greatest
potential. And a person's greatest potential can only be realized through
an active, ongoing exploration of and relationship with God. Roy Cheville
asserts:
- The total person is to be visioned as reaching out
in continuing, expanding relationship with the wholeness of God in the
fullness of the universe. Less than this is cutting short the resources
available for personhood development. The creative, exploring person
will keep at the job, trying for an enriched and enriching relationship
with spiritual resources. The honest person will see his concepts of
God calling for growth and refinement. He will see his language needing
expansion. He will see conventional ways of getting with God as not
adequate. He will see that many who set out to relate with God have
limiting notions. But the person of pioneering spirit will thrill at
the great adventure in relating more and more.
And the Holy Spirit will minister in this exploration. The true outreacher
will endeavor to see how this Spirit calls for right relationship.
Johann
Wolfgang von Goethe (1749-1832), a German playwright who wrote Faust,
a poet, novelist, theoretician, and scientist, endowed art with three
functions: entertainment, edification, and exaltation of the human spirit.
The word entertainment comes from the Latin tenere, which mean "to
hold," and a complete definition of the word is to hold the attention
agreeably. While some people may believe that worship, ministry, and a
life with God means stoicism and asceticism, most believe worship, ministry,
and a life with God means an active, intense, lively, and celebrating
discovery. Because of its very nature, the theatre allows us a way to
do just that.
Edification
or enlightenment is also a function of art and theatre. It is within the
nature of the human spirit to need to know. The theatre allows us a way
to learn something about another person's unique point of view by experiencing
it. Yet edification ties to knowledge through emotion. Factual knowledge
can increase understanding. But emotional edification through a theatrical
experience also frequently contributes to the quality of life. The essence
of edification lies in emotional rather than intellectual understanding.
Goethe's
third function of art, exaltation, ties closely with the spiritual life
of persons. Besides entertainment and edification, the nature of human
existence also requires exaltation. We not only need to face our own existence,
but we also need to have a wide view of humanity and the struggles of
humanity in the world. The theatre is a search for truth among human endeavors.
As such, the theatre has the potential to help people improve their lives
by the experience.
However,
we can't set out to make experience happen. That is, we can't set out
to create a specific kind of experience for people and expect our work
to always touch a person's inner being in profound ways. Sometimes, no
matter what we do and how well we do it, the experience doesn't happen.
When it does, much of this phenomenon happens on a sub-conscious level.
Instead of trying to create a specific experience, we try to respond to
the needs of people the best way we know how. Using theatre is but one
way of doing that. But when the experience does happen, it is truly wondrous.
Copyright 1990 Debra Bruch
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